Celtic Myth Show News

Bringing the Tales and Stories of the Ancient Celts to your Fireside

Category: Celtic Mythology (Page 1 of 4)

First Harvest Lugh

Lugh and the Festival of Lughnasadh – “the binding duty of Lugh”

First Harvest Lugh

First Harvest

The great wheel of the year turns again on the evening of July 31st to August 1st, with the Celtic festival of Lughnasadh, “the binding duty of Lugh ” as the last in the cycle of the four seasons of the Celtic world.

This feast marks the beginning of Autumn or Fall, and the harvesting season – crops were harvested in August, fruit in September around the Autumn equinox and meat in October before Samhain/Halloween. The ‘first fruits’ of the harvest were crops.

Lugh Lámhfhada

Lugh Lammas fair Eastbourne

Lammas Fair – Eastbourne

Lughnasadh is named after the Celtic Sun God Lugh, ‘The Bright or Shining One’, God of the Harvest. He also presides over the arts and sciences, and as such he was called Lugh the Il-Dana, ‘Master of All Crafts’, or Samildanach, ‘he of the many gifts’. He was expert smith, craftsman, harpist, poet, sorcerer, physician, chess player and warrior.

Read More

Brigid’s Blessings on the Celtic Fire Festival of Imbolc

On Imbolc Eve Irish and Scottish women would clean and prepare their household for Brigid’s blessings during the night. Brigid was said to visit virtuous households and bring Imbolc blessings to the inhabitants. In some places in Ireland and Scotland it was a tradition to open all the doors and windows in the home and for the women of the house to stand at the threshold in order to recieve Brigid’s blessings. After being invited into the house a bed would often be made for her, and a wand or stick laid on the bed or close by.

Imbolc is dedicated to Saint Brigid; a major figure in the early Irish Church who predates the Saint to a pan-celtic pagan goddess of the same name. The festival which celebrates winter’s end, the onset of spring, and the start of the agricutural year is thought to be linked with Brigid in her role as a fertility goddess.

Read More

Bonfire

Oíche Shamhna Feast – An Introduction to Irish Iron Age Food

Bonfire - Iron Age Food

As a Págánacht each holy day is a time to reflect on our Iron Age ancestors and what their lives may have been like when they sat around their hearth or bonfire and celebrated their sacred times of the season.

The Iron Age Irish (700 BCE – 400CE) didn’t have the luxuries of the modern kitchen with the ceramic top stove and built in microwaves. Much of their time was spent out amongst the rest of their tribes, partaking in a three day festival of celebration and preparation for the new season. In the time of Samhain preparation was particularly important because they were at the end of the harvest period and entering the winter where food needed to be stored and cattle slaughtered for meat that would be salted and kept to sustain them through the winter.

Today, we do have the many modern luxuries afforded us by the technology we are blessed to have. There are some that may choose to celebrate this time in the way the ancestors did by breaking out their hearth fire and their cauldrons to cook. I have all the respect in the world for that practice and hope to one day be able to do it myself, but as a practical pagan in a modern world, that isn’t always feasible. My modern conveniences make my busy life much easier and I love my slow cooker, microwave and stove, so what can I do to truly connect to this time of year in a way my ancestors did? The simple answer? Food.

Read More

Manx Litfest 2016 celebrates Celtic Stories, Myths and Fairy Tales

Manx Litfest 2016Celtic literature will be celebrated with a night of storytelling, myths and fairy tales at Peel Masonic Club on Saturday, October 1 reports isleofman.com. The festival is striving to develop a strong Celtic influence through each Litfest, and this year, they welcome two fine Celtic writers to the festival, Dr. Sharon Blackie and Kevin MacNeil. The event – Celtic Stories, Myths and Fairy Tales – is part of Manx Litfest 2016 and is being sponsored by Isle of Man satellite firm ManSat Ltd.

It will feature visiting Celtic authors Dr Sharon Blackie and Kevin MacNeil, in conversation with lecturer Dr Catriona Mackie, along with readings of myths and poetry, with some live Celtic music for good measure.

The night marks an initiative by Manx Litfest to develop a Celtic theme within each festival. Other events within the six-day Litfest, which gets underway on Tuesday, September 27, include a talk on the life and writing of Sophia Morrison (2.00pm – House of Manannan – Thursday, September 29), a writing workshop being run by Sharon (now sold out) and an event on the afternoon of Friday, September 30 when Sharon will talk about her new book, If Women Rose Rooted (2.30pm at St John’s Mill).

Read More

Daoine Sidhe - Irish Sidhe: Their Kin and Folklore

Irish Sidhe: Their Kin and Folklore

The Irish Sidhe, relatives of Arial and Puck have a weird attractiveness for the student of Irish folklore, for many reasons and especially because the traditions connected with them explain almost all those superstitious peculiarities which are observable among the Irish people.

It is the duty of the poet to express in rhythmical periods the aerial origin of what are sometimes called `those superstitions of the Irish,’ but for us it is only left to place before our readers in round everyday prose some few of the countless happy and poetic traits peculiar to our Irish Sidhe.

Read More

The Mythology of the Green Man and the Green Knight

The Significance of Green

Green has been known for untold ages as the colour of the fairy. Green was so universally recognised, as the colour of the fairy that many in Scotland refused to wear it as to do so would be to invite the anger of the fairy folk. “Greenies” and “greencoaties” were common euphemisms used in Britain for the fairy.

Green was a colour shunned by many as being associated with evil fairies and witches. But why green? Green is also associated with nature, with ripening life, with fertility and that is the reason.

Green was a colour shunned by many as being associated with evil fairies and witches. But why green? Green is also associated with nature, with ripening life, with fertility and that is the reason.

During the formation of Christianity nature was seen to exist for the pleasure and consumption of man. That nature should exist as an entity unto herself, with powers beyond man’s, was a thought that put fear into many.

Later, nature was viewed as evil and anything associated with nature was seen in a similar way. That green represented the power and fertile life of nature slowly came to be associated with evil, and thus Pagan, forms bent on the torment of mankind.

Read More

Irusan - King of Cats

The King of Cats and Seanchan the Bard

King of the Cats

King of Cats

There is a legend preserved in Ossianic tradition of the encounter between Seanchan, the celebrated chief poet of Ireland, and the King of Cats, who dwelt in a cave near Clonmacnoise.

In ancient Ireland the men of learning were esteemed beyond all other classes; all the great ollaves and professors and poets held the very highest social position, and took precedence of the nobles, and ranked next to royalty.

The leading men amongst them lived luxuriously in the great Bardic House; and when they went abroad through the country they travelled with a train of minor bards, fifty or more, and were entertained and accommodated free of cost by the kings and chiefs, who considered themselves highly honoured by the presence of so distinguished a company at their court.

Read More

Ripe Corn at Lughnasadh Harvest

The Celtic Fire Festival of Lughnasadh

Ripe Corn at Lughnasadh Harvest

Ripe Corn at Harvest

Lughnasadh or Lughnasa (pronounced LOO-nə-sə) Irish: Lúnasa; Scottish Gaelic: Lùnastal; Manx: Luanistyn) is a Celtic festival marking the beginning of the harvest season that was historically observed throughout Ireland, Scotland, and the Isle of Man. Traditionally it was held on July 31 – August 1, or approximately halfway between the summer solstice and autumn equinox. Lughnasadh is one of the four Celtic seasonal festivals; along with Samhain, Imbolc, and Beltane. It corresponds to other European harvest festivals, such as the English Lammas.

Lugh

Lugh

The festival is named after the god Lugh, and involved great gatherings that included religious ceremonies, ritual athletic contests (most notably the Tailteann Games), feasting, matchmaking, and trading. There were also visits to holy wells.

Lughnasadh customs persisted widely until the twentieth century. The custom of climbing hills and mountains at Lughnasadh has survived in some areas, although it has been re-cast as a Christian pilgrimage. Since the latter twentieth century, Celtic neopagans have observed Lughnasadh, or something based on it, as a religious holiday. In some places, elements of the festival have been revived as a cultural event.

Read More

Lough Neagh - sunken city?

Under Lough Neagh: Sunken Cities of Celtic Legend (Ireland)

Drowned Settlements of Ireland: Lough Neagh

Lough Neagh - sunken city?

Lough Neagh – sunken city?

Lough Neagh (Loch nEachach: the lake of Eochaidh or Eachaidh) is the largest freshwater lake in Ireland, and the United Kingdom.

Folklore has it that Lough Neagh, a 29 km long and 18 km wide lake in county Armagh, Northern Ireland, occupies the site of a drowned city and that buildings may sometimes be seen through the water.

According to an old Irish legend, Lough Neagh was formed when Ireland’s legendary giant Fionn mac Cumhaill (Finn McCool) scooped up a section of the land to throw at a fleeing Scottish rival that was fleeing Ulster by way of the Giants Causeway. He missed, and the chunk of earth landed in the Irish Sea, thus creating the Isle of Man and Lough Neagh.

Read More

Woman-warrior - Scáthach

Scáthach: The Mythical Scottish Warrior Woman of The Ulster Cycle


Woman-warrior - ScáthachScáthach (Scottish Gaelic: Sgàthach an Eilean Sgitheanach), or Sgathaich, is a figure in the Ulster Cycle of Irish mythology. She is a legendary Scottish warrior woman and martial arts teacher who trains the famous Ulster hero Cú Chulainn in the arts of combat. According to legend, Scáthach, or Sgathach, lived some time in the centuries either side of 200BC.

Ancient Irish texts describe her homeland as Scotland ; she is especially associated with the Isle of Skye, where her residence Dún Scáith, or “Dun Sgathaich” (Fortress of Shadows), stands.

Read More

Page 1 of 4

Powered by WordPress & Theme by Anders Norén